Sri Guru Nanak Dev ji was brought into the world in 1469 in Talwandi, a town in the Sheikhupura region, 65 kms. west of Lahore. His dad was a town official in the neighborhood income organization. As a kid, Sri Guru Nanak learnt, other than the provincial dialects, Persian and Arabic. He was hitched in 1487 and was honored with two children, one out of 1491 and the second in 1496. In 1485 he took up, at the occasion of his brother by marriage, the arrangement of an authority responsible for the stores of Daulat Khan Lodhi, the Muslim leader of the territory at Sultanpur. It is there that he came into contact with Mardana, a Muslim singer (Mirasi) who was senior in age. Gurdwara Nankana Sahib

Apparently, 1496 was the time of his edification when he began his main goal. His first assertion after his prophetic fellowship with God was “There is no Hindu, nor any Mussalman.” This is a declaration of preeminent importance it pronounced not just the fraternity of man and the parenthood of God, yet in addition his reasonable and essential premium not in any supernatural principle but rather just in man and his destiny. It implies love your neighbor as yourself. Gurdwara nankana sahib likewise, it underlined, all the while the basic spirituo-moral blend of his message. Joined by Mardana, he started his preacher visits. Aside from passing on his message and delivering help to the powerless, he powerfully lectured, both by statute and practice, against position differentiations ceremony, icon love and the pseudo-strict convictions that had no otherworldly substance. He decided to blend in with all. He ate and lived with men of the most reduced standings and classes Considering the at that point winning social practices and customs, this was something socially and strictly incredible in those long stretches of inflexible Hindu station framework endorsed by the sacred writings and the strictly affirmed thoughts of distance and contamination. It involves incredible importance that at the earliest reference point of his central goal, the Guru’s first buddy was a low rank Muslim. The contributions he got during his visits, were circulated among poor people. Any excess gathered was given to his hosts to keep a typical kitchen, where all could sit and eat together with no differentiation of rank and status. This organization of basic kitchen or langar turned into a significant instrument of aiding poor people, and a core for strict get-togethers of his general public and of setting up the essential balance, everything being equal, classes and genders.